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The Bible refers to this place as Givat Ha'aralot, then says that Joshua called the place Gilgal because, in his words, "today I have removed (galoti) the shame of Egypt from upon you." [5] Some scholars speculate that the circle of 12 stones was the (unnamed) religious sanctuary that was condemned in Amos 4:4 and 5:5 and Hosea 4:15. [6]
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
The "next day" is the fourth of the days tracked by John in his opening chapter. [1] Irish Archbishop John McEvilly writes that "it would appear that Jesus found Philip either on the way or in Galilee itself. [2] The Contemporary English Version offers a translation of this verse as "The next day Jesus decided to go to Galilee.
Gilead or Gilad (UK: / ˈ ɡ ɪ l i æ d /, US: / ˈ ɡ ɪ l i ə d /; [1] [2] Hebrew: גִּלְעָד Gilʿāḏ, Arabic: جلعاد, Ǧalʻād, Jalaad) is the ancient, historic, biblical name of the mountainous northern part of the region of Transjordan. [3]
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
The British Bible scholar, Hugh J. Schonfield theorized that the location of Armageddon, mentioned only in the New Testament, at (Revelation 16:16), is a Greek garbling of a supposed late Aramaic name for Ramoth-Gilead; that this location, having anciently belonged to the Hebrew tribe of Gad, was, in New Testament times, part of the Greek ...
εν αυτῳ ζωη ῃν (in him was life) – All other mss. (rell) John 1:18. ο μονογενης υιος (the only-begotten son) – A C 3 K X Δ Θ Π 063 0234 f 1,13 28 565 700 892 1009 1010 1071 1079 1195 1216 1230 1241 1242 1253 1344 1365 1546 1646 2148 Byz, syr c Georgian mss. of Adysh (9th century) ο μονογενης θεος ...
In a 1973 Journal of Biblical Literature article, Philip B. Harner, Professor Emeritus of Religion at Heidelberg College, claimed that the traditional translation of John 1:1c ("and the Word was God") is incorrect. He endorses the New English Bible translation of John 1:1c, "and what God was, the Word was."