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[7] [8] The main problems that prevent the use of birth control are limited availability (especially among young people, unmarried people, and the poor), high cost, limited choice of birth control methods, lack of knowledge on side-effects, spousal disapproval or other gender-based barriers, religious concerns, and bias from healthcare providers.
[c] Christian authorities agree that the practice has no foundation in Christianity's religious texts, and Christian missionaries in Africa were at the forefront of efforts to stop it. Indeed, they led the way in referring to it as mutilation; from 1929 the Kenya Missionary Council called it the "sexual mutilation of women", following the lead ...
Achieving gender equality and empowering all women and girls is the fifth Sustainable Development Goal (SDG) but In Nigeria, it faces many problems due to many different resolutions not being in line with the religious and cultural beliefs of most of the Nigerian population and thus, unworthy to be enacted as a Nigerian law. [9]
The bulk of religious violence exists mainly in impoverished urban centers in the northern regions of the country, although coastal centers in the south are also prone to instances of political violence based on religious beliefs, as this is where the non-Hausa Christian minorities reside that are disfavored by the predominantly Hausa Muslim ...
Additionally, traditional gender roles and cultural norms continue to limit the potential of women in Nigeria. [10] The social role of women in Nigeria varies according to religious, [11] cultural, [12] and geographic factors. However, many Nigerian cultures see women solely as mothers, sisters, daughters and wives.
As of 2012, 57% of women of child bearing age wanted to avoid pregnancy (867 of 1520 million). [5] About 222 million women however were not able to access birth control, 53 million of whom were in sub-Saharan Africa and 97 million of whom were in Asia. [5] Many countries limit access to birth control due to religious and political reasons. [6]
Since early Islamic history, Muslim scholars approved of the use of birth control if the two spouses both agreed to it. [43] Coitus interruptus, a primitive form of birth control, was a known practice at the time of Muhammad, and his companions engaged in it. Muhammad knew about this but never advised or preached against it.
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