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In Peter S. Wells's 2008 book, Barbarians to Angels: The Dark Ages Reconsidered, he writes, "I have tried to show that far from being a period of cultural bleakness and unmitigated violence, the centuries (5th - 9th) known popularly as the Dark Ages were a time of dynamic development, cultural creativity, and long-distance networking". [55]
The content of Christianity was at the center of this age, Brown adds, contributing to both a "behavioral revolution" and a "cognitive revolution" which then changed the "moral texture of the late Roman world". [269] [270] [271] A minority has argued that moral differences between pagans and Christians were not real differences.
The Darkening Age: The Christian Destruction of the Classical World is a 2017 book by Catherine Nixey.In the book, Nixey argues that early Christians deliberately destroyed classical Greek and Roman cultures and contributed to the loss of classical knowledge.
Christianity in the Middle Ages covers the history of Christianity from the fall of the Western Roman Empire (c. 476). The end of the period is variously defined - depending on the context, events such as the conquest of Constantinople by the Ottoman Empire in 1453, Christopher Columbus 's first voyage to the Americas in 1492, or the Protestant ...
Dark Ages (historiography), the use of the term Dark Ages by historians and lay people Early Middle Ages (5th–10th centuries), the centuries after the fall of the Western Roman Empire Saeculum obscurum ("dark age/century"), a period in the history of the papacy during the first two-thirds of the 10th century
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
Those dark ages, from which our political practice is derived, had a political theory which we should do well to study; for their theory about a universal empire and a Catholic church was in turn the echo of a former age of reason, when a few men conscious of ruling the world had for a moment sought to survey it as a whole and to rule it justly.
The Edict of Serdica was issued in 311 by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity in the East. [1] With the passage in 313 AD of the Edict of Milan, in which the Roman Emperors Constantine the Great and Licinius legalised the Christian religion, persecution of Christians by the Roman state ceased.