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Ancient Greek clothing consisted of lengths of linen or wool fabric, which generally was rectangular. Clothes were secured with ornamental clasps or pins (περόνη, perónē; cf. fibula), and a belt, sash, or girdle might secure the waist. Men's robes went down to their knees, whereas women's went down to their ankles.
Hermes wearing a chlamys. The chlamys (Ancient Greek: χλαμύς, chlamýs, genitive: χλαμύδος, chlamydos) was a type of an ancient Greek cloak. [1] It was worn by men for military and hunting purposes during the Classical, Hellenistic and later periods. [2]
Clothing in ancient Greece has been found to be quite colorful with a wide variety of hues. [4] [page needed] [15] Colors found to be used include black, red, yellow, blue, green, and purple. [4] [page needed] Yellow dyed clothing has been found to be associated with a woman's life cycle.
A religious habit is a distinctive set of clothing worn by members of a religious order.Traditionally, some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
A chiton (/ ˈ k aɪ t ɒ n, ˈ k aɪ t ən /; Ancient Greek: χιτών, romanized: chitṓn, IPA: [kʰitɔ̌ːn]) is a form of tunic that fastens at the shoulder, worn by men and women of ancient Greece and Rome. [1] [2] There are two forms of chiton: the Doric and the later Ionic.
Statues at the "House of Cleopatra" in Delos, Greece.Woman and man wearing himations. A himation (/ h ɪ ˈ m æ t i ˌ ɒ n / hə-MAT-ee-un, [1] Ancient Greek: ἱμάτιον) was a type of clothing, a mantle or wrap worn by ancient Greek men and women from the Archaic period through the Hellenistic period (c. 750–30 BC). [2]
The syssitia (Ancient Greek: συσσίτια syssítia, plural of συσσίτιον syssítion) [1] were, in ancient Greece, common meals for men and youths in social or religious groups, especially in Crete and Sparta, but also in Megara in the time of Theognis of Megara (sixth century BCE) and Corinth in the time of Periander (seventh century BCE).
Sakkos of Photius, Metropolitan of Moscow, ca. 1417. The bishop wears the sakkos when he vests fully to celebrate the Divine Liturgy, at the Great Doxology at Matins when there is an All-Night Vigil, or on specific other occasions when called for by the rubrics (for instance, at the bringing out of the Epitaphios on Great and Holy Friday, or the cross on the Great Feast of the Exaltation).