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The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting. This verse closely parallels Matthew 6:4 and Matthew 6:6 , and as in those verses, the message is that even if your piety is kept secret from those around you, God will still know about it and reward you. [ 3 ]
Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after almsgiving (verses 2–4) and prayer (verses 5–6). [2] The previous verse attacked how the hypocrites made a show of fasting and made everyone around them aware of their pious suffering. In this verse Jesus counsels his followers to hide any discomfort.
In this verse Jesus moves on the third important form of Jewish worship: fasting. Fasting was an important part of piety in this period. All Jews were expected to fast on major holidays, such as the Day of Atonement, but some far more often, sometimes twice a week. Jesus' views on fasting parallels his views of other forms of worship.
The law of fasting binds those who have attained their majority until the beginning of the sixtieth year. [1] [2] [3] At that age, a person is automatically excused from the requirement to fast on Ash Wednesday and Good Friday, but, if health permits, may participate in the fast should he choose to do so. [4]
Jesus' reply in these two verses comes in three parts: a saying, "healthy people don't need a doctor — sick people do" (Matthew 9:12: New Living Translation) a reproof made by appealing to "a passage of Scripture with which they ought to have been acquainted: I will have mercy, and not sacrifice" (Hosea 6:6: NKJV) [10]
In 2024, the U.S. health-and-wellness industry was valued at more than $1.8 trillion, according to the Global Wellness Institute. I was not one of those contributing to this sector, other than by ...
"Some people have different schedules, hunger cues and timing for lunch. Some people can sit and enjoy their meal, while others eat on the go or may not feel hungry," says Dr. Krumholz.
Jesus eats with sinners and publicans by Alexandre Bida. This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment.