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Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1][2] but the precise identity of the author remains a point of academic debate. [3] This chapter contains the accounts about the woman, the dragon, and ...
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
e. Historicism is a method of interpretation in Christian eschatology which associates biblical prophecies with actual historical events and identifies symbolic beings with historical persons or societies; it has been applied to the Book of Revelation by many writers. The Historicist view follows a straight line of continuous fulfillment of ...
The woman's "male child" is a reference to Jesus (Revelation 12:5), since he is destined to "rule all nations with a rod of iron" (Revelation 12:5). The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and ...
The beast in Revelation 17 also suffers a severe fatal wound to the head. "His fatal wound was healed" (Rev 13:3). "The whole earth was amazed and followed after the beast" (Rev 13:4). Similarly, in Revelation 17, when the beast comes out of the abyss, "those who dwell on the earth... will wonder when they see the beast" (Rev 13:8; 17:8).
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles, by individuals. Direct revelation refers to communication from God to someone in particular. Though one may deduce the existence of God and some of God's attributes through general revelation ...
For instance Revelation is not always chronological (e.g. Jesus' death in Revelation 12:10,11 cannot follow 11:15 where He reigns; and Babylon's activities in chapter 17 cannot follow its destruction in chapter 16), but many visions are parallel, and progressively illuminate themes.