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O Spirit, whom the Father sent To spread abroad the firmament; O Wind of heaven, by thy might Save all who dare the eagle's flight, And keep them by thy watchful care From every peril in the air. O Trinity of love and power, Our brethren shield in danger's hour; From rock and tempest, fire and foe, Protect them wheresoe'er they go,
The prayer in a memorial plaque to the 1945 carpet bombing victims buried in the grounds of Baguio Cathedral, Philippines. The translation used by English-speaking Catholics is: ℣. Eternal rest, grant unto him/her (them), O L ORD, ℟. And let perpetual light shine upon him/her (them). ℣. May he/she (they) rest in peace. ℟. Amen.
The authorship of Lucis Creator Optime is uncertain; the hymn has been attributed to St Gregory the Great or Saint Ambrose.Historian Franz Mone identified it in 8th-century manuscripts from Darmstadt and Trier and considered it to be an early 5th-century work, while other scholars have dated it as a much later work.
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
Some say an alternate version of the last prayer: I have sinned immeasurably; Lord have mercy and forgive me, a sinner. (Bow.) Then the Axion Estin is said, followed by: Glory to the Father, and to the Son, and to the Holy Spirit. (Bow.) Now and ever, and unto the ages of ages. Amen. (Bow.) Lord, have mercy, Lord, have mercy. Lord, bless (Bow.)
The prayer as recorded is dated on linguistic grounds to the early 8th century. [5] John Colgan (1647) attributed the prayer to Saint Evin, the author of the 9th-century Vita Tripartita. It was also Colgan who reported the title of Lorica Patricii. [a] While the text shows pre-Christian influence, it is of undoubted Christian content. [6]
Apotropaic magic (from Greek αποτρέπω, apotrépō 'to ward off') or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye.
The three prayers date to Babylonia in the 10th or 11th century CE, [17] with the Mi Shebeirach —a Hebrew prayer—being a later addition to the other two, which are in Jewish Babylonian Aramaic. [18] It is derived from a prayer for rain, sharing a logic that as God has previously done a particular thing, so he will again. [19]