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11:29 →. Book: Gospel of Matthew: ... Matthew 11:28 is the 28th verse in the eleventh chapter of the Gospel of Matthew in the New Testament. Content
Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...
Book: Gospel of Matthew: ... Matthew 11:29 is the 29th verse in the eleventh chapter of the Gospel of Matthew in the New Testament. ... Matthew 11:28:
Chrysostom: "And therefore in beginning the Divine Law He begins with humility, and sets before us a great reward, saying, And ye shall find rest for your souls.This is the highest reward, you shall not only be made useful to others, but shall make yourself to have peace; and He gives you the promise of it before it comes, but when it is come, you shall rejoice in perpetual rest.
(Phil. 2:10)" [4] Glossa Ordinaria: "But it ought to be observed, that Jerome and Gregory did not say that John was to proclaim Christ’s coming to the world beneath, to the end that the unbelievers there might be converted to the faith, but that the righteous who abode in expectation of Christ, should be comforted by His near approach." [4]
Matthew 11:27; Matthew 11:28; Matthew 11:29; Matthew 11:30; M. Template:Matthew 11; W. Weddings and Funerals This page was last edited on 30 June 2021, at 02:57 ...
[2] Chrysostom: " If ye will receive it, showing their freedom, and requiring of them a willing mind. John the Baptist is Elias, and Elias is John, because both were forerunners of Christ." [2] Jerome: " That He says, This is Elias, is figurative, and needs to be explained, as what follows, shows; He that hath ears to hear, let him hear." [2]
[2] Gregory the Great : "In sackcloth is the roughness which denotes the pricking of the conscience for sin, ashes denote the dust of the dead; and both are wont to be employed in penitence, that the pricking of the sackcloth may remind us of our sins, and the dust of the ash may cause us to reflect what we have become by judgment."