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The first cross that Zanis (by this time, a resident of Aurora, Illinois) built was for his own father-in-law, a murder victim. [1] Shortly after the 1999 Columbine High School massacre, Zanis constructed 15 crosses (13 for the victims and two for the shooters, Eric Harris and Dylan Klebold) and delivered them to a park near the site of the shooting.
The crosses are characteristic of Lombardic Italy [88] (Cisalpine Gaul of the Roman imperial era), where they were fastened to veils and placed over the deceased's mouth in a continuation of Byzantine practice. Throughout the Lombardic realm and north into Germanic territory, the crosses gradually replaced bracteates during the 7th century. [89]
Crosses are often worn as an indication of commitment to the Christian faith, [2] [3] [4] and are sometimes received as gifts for rites such as baptism and confirmation. [5] [6] Communicants of the Oriental Orthodox and Eastern Orthodox churches are expected to wear their baptismal cross necklaces at all times. [7] [8]
For most of them, it is a pendant with a varied silhouette, related either to a cross (tanaghilt), or to a form of plate or shield (talhakim). The former is made of stone or copper. The blacksmiths generally use silver and the so-called "lost wax" casting process without ever hammering the metal. [1] [2] [3] [4]
The Silver Cross is not enameled or decorated in any manner except for engraving or relief. Russian Orthodox priests do not wear the cross by right of their priesthood, but only by permission of their bishop. One way a bishop may punish one of his priests is to forbid him to wear the priest's cross. The next-ranking award is the Gold Cross ...
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