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The date and authors of Shiva Purana are unknown. No authentic data is available. Scholars such as Klostermaier as well as Hazra estimate that the oldest chapters in the surviving manuscript were likely composed around the 10- to 11th-centuries CE, which has not stood the test of carbon dating technology hence on that part we must rely on the text itself which tells when it was composed.
The Ribhu Gita (Sanskrit: ऋभुगीता; ṛbhugītā) is an acclaimed song at the heart of this purana whose content has been described as advaita, monist or nondual. The Ribhu Gita forms the sixth part of Shivarahasya Purana. It is one of the few works attributed to the Hindu sage Ribhu.
This story, state Bonnefoy and Doniger, appears in Vayu Purana's chapter 1.55, Brahmanda Purana's chapter 1.26, Shiva Purana's Rudra Samhita's Sristi Khanda's chapter 15, Skanda Purana's chapters 1.3, 1.16, 3.1, and other Puranas. [89] The texts are in Sanskrit as well as regional languages, [4] [5] and almost entirely in narrative metric ...
The Linga Purana states, "Shiva is signless, without color, taste, smell, that is beyond word or touch, without quality, motionless and changeless". [311] The source of the universe is the signless, and all of the universe is the manifested Linga, a union of unchanging Principles and the ever changing nature. [311]
According to a Shiva legend from the Shiva Purana, once, Brahma (the god of creation) and Vishnu (the god of preservation) had an argument over their supremacy. [2] To settle the debate, Shiva pierced the three worlds, appearing as a huge, infinite pillar of light, the jyotirlinga.
Saura Purana; Shiva Chalisa; Shiva Panchakshara Stotra; Shiva Purana; Shiva Sutras; Shiva Sutras of Vasugupta; Shiva Tandava Stotra; Shivananda Lahari; Shivarahasya Purana; Shri Rudram; Shvetashvatara Upanishad; Sivaprakasa Visagam; Skanda Purana
In the Shiva Purana, Ishana is described as a form or aspect of Shiva. [19] [20] The Purana states that Ishana bestows knowledge and riches on those with intelligence, while curbing evil-doers. [21] Ishana is declared to be the form of Shiva presiding over the ear, speech, sound and ether as well as the "individual soul, the enjoyer of Prakriti ...
DasGupta states that the Shiva and Shakti are "two aspects of the same truth – static and dynamic, transcendent and immanent, male and female", and neither is real without the other, Shiva's dynamic power is Shakti and she has no existence without him, she is the highest truth and he the manifested essence. [39]