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Saint Remigius: "Tyre and Sidon were Gentile towns, for Tyre was the metropolis of the Chananæans, and Sidon the boundary of the Chananæans, towards the north." [ 5 ] "He went that He might heal them of Tyre and Sidon; or that He might deliver this woman’s daughter from the dæmon, and so through her faith might condemn the wickedness of ...
The cherub in Eden is a figure mentioned in Ezekiel 28:13–14.Many translations, including the New International Version, identify the cherub with the King of Tyre, specifically Ithobaal III (reigned 591–573 BC) who according to the list of kings of Tyre of Josephus was reigning contemporary with Ezekiel at the time of the first fall of Jerusalem.
Ezekiel 28 is the twenty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.
Ezekiel 27 is the twenty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a lamentation for the fallen city of Tyre. [1]
At the time of the Exodus, the Bible states that the Israelites took gemstones with them from Egypt (Book of Exodus, 3:22; 12:35–6). When they were settled in the Land of Israel, they obtained gemstones from the merchant caravans traveling from Babylonia or Persia to Egypt, and those from Saba and Raamah to Tyre (Book of Ezekiel, 27:22).
Primary information related to Ithobaal comes from Josephus's citation of the Phoenician author Menander of Ephesus, in Against Apion i.18. Here it is said that the previous king, Phelles, “was slain by Ithobalus, the priest of Astarte, who reigned thirty-two years, and lived sixty-eight years; he was succeeded by his son Badezorus (Baal-Eser II).”
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The three unrepentant cities lay around the northern shore of the Sea of Galilee.. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles.