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Poems on Slavery is a collection of poems by American poet Henry Wadsworth Longfellow in support of the United States anti-slavery efforts. With one exception, the collection of poems were written at sea by Longfellow in October 1842. [1] The poems were reprinted as anti-slavery tracts two different times during 1843.
Most of the works are from the period between 1760 and 1810, reflecting growth in public awareness about slavery. [1] Most of the poetry is antislavery, with a few exceptions including verse by John Saffin and James Boswell, who defended slavery as an institution. [1] Published in 2002 by Yale University Press, a revised edition was released in ...
Poetry, newspapers, and songs were commonly used to try and increase enthusiasm and support for the abolitionist movement. [10] In addition, some enslaved people published slave narratives which documented and spoke out about their firsthand experiences of being enslaved.
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The poem was recited in the film August 28: A Day in the Life of a People, which debuted at the opening of the Smithsonian's National Museum of African American History and Culture in 2016. [14] [15] [16] Eric Robert Taylor wrote a book about insurrections during the Atlantic slave trade and titled it If We Must Die after the poem. [17]
English: Title page for Poems on Slavery, a collection of poetry by American writer Henry Wadsworth Longfellow. Cambridge, MA: John Owen, 1842. Cambridge, MA: John Owen, 1842. Date
The first periodical anti-slavery publication for young readers in the United States was The Slave's Friend, [12] with 36 issues published between 1836 and 1838 by the American Anti-Slavery Society. The publication regularly featured woodblock prints [ 13 ] that included images of violence perpetrated against slaves by white slave owners, young ...
Women showed resistance in different, but significant ways compared to men due to different expectations. [34] For example, there were less women who would runaway due to the responsibilities as mothers and primary caretakers of their home. [35] Religion was utilised by enslaved African American women as a framework for resistance.