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2 Samuel 2 is the second chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from ...
The Book of Samuel (Hebrew: ספר שמואל, Sefer Shmuel) is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history , a series of books ( Joshua , Judges , Samuel, and Kings ) that constitute a theological history of the Israelites and that aim to explain God's law ...
[2] Hamartiology, a branch of Christian theology which is the study of sin, [3] describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. [4] Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics.
According to Jewish tradition, the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE.
The Books of the Kingdoms, Books of Kingdoms, or Books of Reigns (Koinē Greek: Βíβλοι Βασιλειῶν) are the names that four books of the Hebrew Bible are given in the Septuagint. 1 and 2 Kingdoms are equivalent to 1 and 2 Samuel, and 3 and 4 Kingdoms are equivalent to 1 and 2 Kings in most modern English versions.
1Q Samuel (1QSam; 1Q7) was found in Cave 1 and contains remnants of a manuscript that contained parts from 1 Samuel 18 and 2 Samuel 20:6-10, 21:16-18, and 23:9-12. The variants within this text include a missing long stretch in 20:8, as well as some peculiar readings of proper nouns (21:18, 23:9).
The Hebrew Bible is considered a holy text in most Abrahamic religions. It records a large number of events and laws that are endorsed or proscribed by the God of Israel . Judaism teaches that the Torah contains 613 commandments , many of which deal with crime and punishment , but only the Noahide Laws apply to humanity in general.
A similar sentiment is suggested in Proverbs 28:17. It is seen from 2 Samuel 14:1-11 that kings would grant clemency in extenuating circumstances. In that case, the one who had killed was an only child, and the king allowed him to remain alive under house arrest. The prophets repeatedly beseech the masses to repent so that God will not destroy ...