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St. Thomas adds that "the maximum of any genus is the cause of all that in that genus," to indicate that the greatest in truth, goodness, and being is both the exemplar and efficient cause of all other things which display varying degrees of perfection, and so is "the cause of all beings." [9] [6] Causal structure of argument
The work is arranged in five books. The original plan was to devote one book to each of the four divisions, but the topic of creation required expansion. The form of exposition is that of dialogue; the method of reasoning is the syllogism. Natura is the name for the universal, the totality of all things, containing in itself being and non-being ...
The capital theses in the philosophy of St. Thomas are not to be placed in the category of opinions capable of being debated one way or another, but are to be considered as the foundations upon which the whole science of natural and divine things is based; if such principles are once removed or in any way impaired, it must necessarily follow ...
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2. Through St. Thomas the Chinese and Ethiopians were converted to the truth. 3. Through St. Thomas they accepted the sacrament of baptism and the adoption of sons. 4. Through St. Thomas they believed in and confessed the Father, the Son, and Holy Spirit. 5. Through St. Thomas they preserved the accepted faith of the one God. 6.
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1579 drawing of the Great Chain of Being from Didacus Valades , Rhetorica Christiana. The great chain of being is a hierarchical structure of all matter and life, thought by medieval Christianity to have been decreed by God. The chain begins with God and descends through angels, humans, animals and plants to minerals. [1] [2] [3]
An ancient St Thomas Cross at Kottayam Knanaya Valiyapally. The East Syriac Churches of the St. Thomas Christians have accepted the Persian cross as their symbol. They call it the Nasrani Menorah [266] or Mar Thoma Sleeva (St. Thomas' Cross). [267] There are several interpretations for the St. Thomas Christian Symbol.