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Catholic mystic Evelyn Underhill [5] wrote: . It is clear that under ordinary conditions, and save for sudden gusts of "Transcendental Feeling" induced by some saving madness such as Religion, Art, or Love, the superficial self knows nothing of the attitude of this silent watcher—this "Dweller in the Innermost"—towards the incoming messages of the external world: nor of the activities ...
Religious philosophy is philosophical thinking that is influenced and directed as a consequence of teachings from a particular religion. It can be done objectively, but it may also be done as a persuasion tool by believers in that faith .
Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
Hence, non-religious spirituality is more open-ended than religious spiritual philosophy, as one’s spirituality not being based primarily on religious teachings and texts. [23] A contemporary example is the spiritual philosophy outlined in The Book of Eden by poet and philosopher, Athol Williams.
Morality somehow requires religion. One example of this view is Kant's idea that morality should lead us to believe in a moral law, and thus to believe in an upholder of that law, that is, God. Morality is somehow included in religion, "The basic idea here is that being moral is part of what being religious means." [67]
A self religion (or self-religion) is a religious or self-improvement group which has as one of its primary aims the improvement of the self. [1] The term "self religion" was coined by Paul Heelas [2] and other scholars of religion have adopted/adapted the description. King's College London scholar Peter Bernard Clarke builds on Heelas's ...
The later developments in Freud’s views on religion are summarized in his lecture on the Question of a Weltanschauung, Vienna, 1932. There he describes the struggles of science in its relations with three other powers: art, philosophy and religion. Art is an illusion of some sort and a long story. Philosophy goes astray in its method.
Religious epistemology broadly covers religious approaches to epistemological questions, or attempts to understand the epistemological issues that come from religious belief. The questions asked by epistemologists apply to religious beliefs and propositions whether they seem rational, justified, warranted, reasonable, based on evidence and so on.