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The coat of arms of Suriname was adopted on November 25, 1975. [1] The Latin motto reads Justitia – Pietas – Fides (“Justice – Piety – Fidelity”). It consists of two indigenous men carrying a shield; a trade ship on the water representing Suriname's colonial past as a source of cash crops and its present day involvement in international commerce; the royal palm represents both the ...
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...
Michelangelo Buonarotti's Pietà in Saint Peter's Basilica, 1498–1499.Crowned by the Pontifical decree of Pope Urban VIII in 1637.. The Pietà (Italian pronunciation:; meaning "pity", "compassion") is a subject in Christian art depicting the Blessed Virgin Mary cradling the mortal body of Jesus Christ after his Descent from the Cross.
This work has been released into the public domain by its author, Mike Young at English Wikipedia.This applies worldwide. In some countries this may not be legally possible; if so:
This gift is described by Aquinas as a fear of separating oneself from God. He describes the gift as a "filial fear," like a child's fear of offending his father, rather than a "servile fear," that is, a fear of punishment. Fear of the Lord is the beginning of wisdom. It is the perfection of the theological virtue of hope.
[1] [2] Chinese symbols often have auspicious meanings associated to them, such as good fortune, happiness, and also represent what would be considered as human virtues, such as filial piety, loyalty, and wisdom, [1] and can even convey the desires or wishes of the Chinese people to experience the good things in life. [2]
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
Fear of the number 9 is known as enneaphobia, in Japanese culture; this is because it sounds like the Japanese word for "suffering". [4] [5] The number 13. Fear of the number 13 is known as triskaidekaphobia. The number 17. Fear of the number 17 is known as heptadecaphobia and is prominent in Italian culture. [6] The number 39.