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Bakongo spiritual protections influenced African American yard decorations. In Central Africa, Bantu-Kongo people decorated their yards and entrances to doorways with baskets and broken shiny items to protect against evil spirits and thieves. This practice is the origin of the bottle tree in Hoodoo.
Apotropaic marks, also called 'witch marks' or 'anti-witch marks' in Europe, are symbols or patterns scratched on the walls, beams and thresholds of buildings to protect them from witchcraft or evil spirits. They have many forms; in Britain they are often flower-like patterns of overlapping circles. [24] such as hexafoils.
Crystal healing is a pseudoscientific alternative-medicine practice that uses semiprecious stones and crystals such as quartz, agate, amethyst or opal. Despite the common use of the term "crystal", many popular stones used in crystal healing, such as obsidian, are not technically crystals. Adherents of the practice claim that these have healing ...
Bakongo spiritual philosophy influenced the creation of mojo bags as African-Americans include certain natural and animal ingredients such as animal bones, animal teeth, claws, human bones or graveyard dirt to house a simbi spirit or an ancestral spirit inside a bag for either protection or healing.
Amethyst is a violet variety of quartz.The name comes from the Koine Greek αμέθυστος amethystos from α - a-, "not" and μεθύσκω (Ancient Greek) methysko / μεθώ metho (Modern Greek), "intoxicate", a reference to the belief that the stone protected its owner from drunkenness. [1]
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Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...