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Ali, a cousin and son-in-law of Muhammad, was the first of the Twelve Imams, and, in the Twelvers view, the rightful successor to Muhammad, followed by male descendants of Muhammad through his daughter Fatimah. Each Imam was the son of the previous Imam, with the exception of Al-Husayn, who was the brother of Al-Hasan.
Each Imam was the son of the previous Imam, with the exception of Husayn Ibn Ali, who was the brother of Hasan Ibn Ali. [96] The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and in hiding. [99] The Shi'a Imams are seen as infallible.
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The following is an archived discussion of a featured list nomination. Please do not modify it. Subsequent comments should be made on the article's talk page or in Wikipedia talk:Featured list candidates. No further edits should be made to this page. The list was promoted 21:33, 15 April 2008.
Necessarily a descendant of the Islamic prophet Muhammad, [10] imam is the supreme leader that combines both temporal and religious authorities, [11] for the two were combined in Muhammad. [12] Various Shia sects, however, disagreed over the identity of these imams.
Uthman ibn Sa'id al-Asadi al-Amri (Arabic: عُثْمَان ٱبْن سَعِيد ٱلْأَسَدِيّ عَمْرِوْيّ ʿUthmān ibn Saʿīd al-ʾAsadīy al-ʿAmrīy) was the first of the Four Deputies, who are believed by the Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE).
Seventh-day Adventists (complete list) – Jan Paulsen, General Conference President (1999–2010) Ted N. C. Wilson, General Conference President (2010–present) General Assembly of Unitarian and Free Christian Churches (UK) Liz Slade, Chief Officer (2019–present) Uniting Church in Australia – President; James Haire, President (2000–2003)
The Shia further argue that the righteousness of ṣaḥābah can be assessed by their loyalty towards Muhammad's family after his death, and they accept hadith from the Imams of the Ahl al-Bayt, believing them to be cleansed from sin through their interpretation of the Qurʻan [l] and the hadith of the Cloak.