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1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
For some books of the Bible, Erasmus used just single manuscripts, and for small sections made his own translations into Greek from the Vulgate. [25] However, following Westcott and Hort , most modern New Testament textual critics have concluded that the Byzantine text-type was formalised at a later date than the Alexandrian and Western text-types.
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
Commissioned in 1975 by Thomas Nelson Publishers, this version of the Bible was created by 130 Bible scholars, church leaders and lay Christians who worked for seven years to produce a new, modern ...
List of English Bible Versions, Translations, and Paraphrases – an extensive list by Steven DeRose, with detailed information and links to online sources Dukhrana.com — site contains the transcription of the Khaboris Codex plus Etheridge, Murdock, Lamsa, Younan's interlinear translation of Matthew – Acts 16, translations into Dutch and ...
The Syriac translations provide a better understanding of the New Testament's authors, who wrote in Greek but were thinking in Semitic. This is why textual critics have a special respect for the Syriac translations. [1] The history of Syriac translations has been the subject of a lot of research and still seems very complicated.