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In ancient Roman religion, birth and childhood deities were thought to care for every aspect of conception, pregnancy, childbirth, and child development. Some major deities of Roman religion had a specialized function they contributed to this sphere of human life, while other deities are known only by the name with which they were invoked to ...
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Funeral monument of a Roman midwife. In ancient Rome, childbirth was the aim of a Roman marriage. Procreation was the prime duty and expectation of a woman. [1] Childbirth also brought upon high risk to both the mother and child due to a greater chance of complications, which included infection, uterine hemorrhage, and the young age of the mothers.
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Juno Lucina was chief among a number of deities who influenced or guided every aspect of birth and child development, such as Vagitanus, who opened the newborn's mouth to cry, and Fabulinus, who enabled the child's first articulate speech. The collective di nixi were birth goddesses, and had an altar in the Campus Martius.
Many of the indigitamenta are involved in the cycle of conception, birth, and child development (marked BCh); see List of Roman birth and childhood deities. Several appear in a list of twelve helper gods of Ceres as an agricultural goddess [17] or are named elsewhere as having specialized agricultural functions . Gods not appearing on either of ...
The Dii Consentes, also known as Di or Dei Consentes (once Dii Complices [1]), or The Harmonious Gods, is an ancient list of twelve major deities, six gods and six goddesses, in the pantheon of Ancient Rome. Their gilt statues stood in the Roman Forum, and later apparently in the Porticus Deorum Consentium. [2]
Despite the insistence on an etymological connection between the god's name and vagitus, Gronovius thought the correct form should be Vaticanus, and that Vagitanus was Vulgar Latin rather than classical. [10] Augustine mentions Vagitanus/Vaticanus three times in Book 4 On the City of God in deriding the "mob" of Roman gods (turba deorum).