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Halfdan (Old Norse: Halfdan, Old English: Healfdene, Medieval Latin: Haldānus: "half Dane") was a late 5th and early 6th century legendary Danish king of the Scylding (Skjöldung) lineage, the son of king named Fróði in many accounts, noted mainly as the father to the two kings who succeeded him in the rule of Denmark, kings named Hroðgar and Halga in the Old English poem Beowulf and named ...
Kazi Nazrul Islam (India /Bangladesh) Khaled Hosseini (Afghan-American) Khondakar Ashraf Hossain (Bangladeshi) Khurram Murad (Pakistan) Khurshidbanu Natavan (Azerbaijan) Kyar Ba Nyein (Myanmar) Jamilah Kolocotronis (America)
Hafeez Jalandhari was born in Jalandhar, Punjab, British India on 14 January 1900 into a Punjabi Muslim family. [1] His father, Shams-ud-Din, was a Hafiz-e-Qur'an.Jalandhari initially studied in a mosque school and later joined a conventional local school.
Some of the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar al-Thaqafi declared Muhammad ibn al-Hanafiyya, a son of Caliph Ali (r. 656–661), to be the Mahdi. Although the concept of a Mahdi is not an essential doctrine in Islam, it is popular among Muslims.
Abdul Qadir Gilani (Persian: عبدالقادر گیلانی, romanized: 'Abdulqādir Gīlānī, Arabic: عبد القادر الجيلاني, romanized: ʿAbd al-Qādir al-Jīlānī) was a Hanbali scholar, preacher, and Sufi leader who was the eponym of the Qadiriyya, one of the oldest Sufi orders.
Cyril Glasse writes that the reference to "He of the two horns" also has a symbolical interpretation: “He of the two Ages”, which reflects the eschatological shadow that Alexander casts from his time, which preceded Islam by many centuries, until the end of the world.
Antoine Faivre, in The Eternal Hermes (1995), has pointed out that Hermes Trismegistus (a syncretic combination of the Greek god Hermes and the Egyptian god Thoth) [30] has a place in the Islamic tradition, although the name Hermes does not appear in the Qur'an. Hagiographers and chroniclers of the first centuries of the Islamic Hijrah quickly ...
Bayazid was the son of İsa. [20] Not much is known of Bayazid's childhood, but he spent most of his time isolated in his house, and the mosque. Although he remained in isolation from the material world, he did not isolate himself from the Sufi realm. He welcomed people into his house to discuss Islam.