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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
Demokratia (Greek: δημοκρατία dēmokratía) is a direct democracy, as opposed to the modern representative democracy. [citation needed] It was used in ancient Greece, most notably Athens, and began its use around 500 BCE. In a participant government, citizens who wish to have a say in government can participate in it.
The Pnyx was the official meeting place of the Athenian democratic assembly (Ancient Greek: ἐκκλησία, ekklesía). In the earliest days of Athenian democracy (after the reforms of Kleisthenes in 508 B.C.), the ekklesia met in the Agora. Sometime in the early 5th century, the meeting place was moved to a hill south and west of the Acropolis.
Athens valued justice and they had many different reforms as different challenges arose. The Athenian law court was large and decisions were made by majority. This is what gave the courts such a specific and personal feel, since a large group of people were allowed to exercise democratic voting rights. [ 2 ]
Solon (Ancient Greek: Σόλων; c. 630 – c. 560 BC) [1] was an archaic Athenian statesman, lawmaker, political philosopher, and poet.He is one of the Seven Sages of Greece and credited with laying the foundations for Athenian democracy.
Ostracism was not in use throughout the entire period of Athenian democracy (circa 506–322 BC), but only occurred in the fifth century BC. The standard account, found in Aristotle's Constitution of the Athenians 22.3, [20] attributes the establishment to Cleisthenes, a pivotal reformer in the creation of the democracy. In that case, ostracism ...
The ekklesia of ancient Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship. [1] In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class.