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A collective is a group of entities that share or are motivated by at least one common issue or interest or work together to achieve a common objective. [ citation needed ] Collectives can differ from cooperatives in that they are not necessarily focused upon an economic benefit or saving, though they can be.
Collective consciousness, collective conscience, or collective conscious (French: conscience collective) is the set of shared beliefs, ideas, and moral attitudes which operate as a unifying force within society. [1] In general, it does not refer to the specifically moral conscience, but to a shared understanding of social norms. [2]
In linguistics, a collective noun is a word referring to a collection of things taken as a whole. Most collective nouns in everyday speech are not specific to one kind of thing. [1] For example, the collective noun "group" can be applied to people ("a group of people"), or dogs ("a group of dogs"), or objects ("a group of stones").
Collective identity or group identity is a shared sense of belonging to a group.This concept appears within a few social science fields. National identity is a simple example, though myriad groups exist which share a sense of identity.
The term collective action problem describes the situation in which multiple individuals would all benefit from a certain action, but has an associated cost making it implausible that any individual can or will undertake and solve it alone. The ideal solution is then to undertake this as a collective action, the cost of which is shared.
The expression collective behavior was first used by Franklin Henry Giddings [1] and employed later by Robert Park and Ernest Burgess, [2] Herbert Blumer, [3] Ralph H. Turner and Lewis Killian, [4] and Neil Smelser [5] to refer to social processes and events which do not reflect existing social structure (laws, conventions, and institutions), but which emerge in a "spontaneous" way.
In the latter sense, as a collective mind, the term collective entity, preferred by René Guénon, is synonymous with egregore. [1] See the usage overview below. In the apocryphal Book of Enoch , the term had referred to angelic beings known as watchers , [ 4 ] [ 5 ] and it was also used by associated (Enochian) traditions to refer to the ...
Welsh has two systems of grammatical number, singular–plural and collective–singulative. Since the loss of the noun inflection system of earlier Celtic, plurals have become unpredictable and can be formed in several ways: by adding a suffix to the end of the word (most commonly -au), as in tad "father" and tadau "fathers", through vowel affection, as in bachgen "boy" and bechgyn "boys", or ...