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  2. Shamanism: Archaic Techniques of Ecstasy - Wikipedia

    en.wikipedia.org/wiki/Shamanism:_Archaic...

    Hutton took issue with Eliade's claim that divination only played a minor role in Siberian shamanism, claiming that Eliade had produced no data to substantiate such an assertion, and that the ethnographic evidence actually indicated that the opposite was true. He saw this as part of a wider problem whereby Eliade had ignored certain "varieties ...

  3. Mircea Eliade - Wikipedia

    en.wikipedia.org/wiki/Mircea_Eliade

    In Shamanism, Eliade argues for a restrictive use of the word shaman: it should not apply to just any magician or medicine man, as that would make the term redundant; at the same time, he argues against restricting the term to the practitioners of the sacred of Siberia and Central Asia (it is from one of the titles for this function, namely ...

  4. Shamanism - Wikipedia

    en.wikipedia.org/wiki/Shamanism

    Shamanism is a spiritual practice that involves a practitioner (shaman) interacting with the spirit world through altered states of consciousness, such as trance. [ 3 ] [ 4 ] The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination , or to aid human beings in some other way.

  5. Shamanism during the Qing dynasty - Wikipedia

    en.wikipedia.org/wiki/Shamanism_during_the_Qing...

    Eliade's notion of "classic shamanism" or "shamanism in the strict and proper sense" was based on Siberian models. [95] But whereas Shirokogoroff emphasized that control over the spirits was the chief function of shamanic rituals, Eliade stated that the ecstatic and visionary spirit-journey induced by trance was the most central aspect of ...

  6. Neoshamanism - Wikipedia

    en.wikipedia.org/wiki/Neoshamanism

    Three writers in particular are seen as promoting and spreading ideas related to shamanism and neoshamanism: Mircea Eliade, Carlos Castaneda, and Michael Harner. [1] In 1951, Mircea Eliade popularized the idea of the shaman with the publication of Shamanism: Archaic Techniques of Ecstasy. In it, he wrote that shamanism represented a kind of ...

  7. Mircea Eliade bibliography - Wikipedia

    en.wikipedia.org/wiki/Mircea_Eliade_bibliography

    The publication of Eliade's 1956 Haskell Lectures at the University of Chicago, Patterns of Initiation. Patterns in Comparative Religion, translated: R. Sheed, London: Sheed and Ward, 1958. The Sacred and the Profane: The Nature of Religion, translated from French: W.R. Trask, Harvest/HBJ Publishers, 1957 ISBN 0-15-679201-X.

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  9. Soul flight - Wikipedia

    en.wikipedia.org/wiki/Soul_flight

    Hamatsa Shaman seated on the ground in front of a tree, facing front, possessed by supernatural power after having spent several days in the woods as part of an initiation ritual. In 1951, Mircea Eliade's historical study of different manifestations of shamanism across the globe, titled Shamanism: Archaic Techniques of Ecstasy, was published in ...