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The Finger of God is a phrase used in the Pentateuch or the Five Books of Moses, specifically in the Book of Exodus, to describe an expression of God's power and authority. In Exodus 8:19, Pharaoah's magicians acknowledge the plagues as the finger of God, referring to the harsh natural phenomena that God has brought upon Egypt.
Crossed fingers. To cross one's fingers is a hand gesture commonly used to wish for luck.Early Christians used the gesture to implore the protection of the Holy Cross. [1] The gesture is referred to by the common expressions "cross your fingers", "keep your fingers crossed", or just "fingers crossed".
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye.
The hand of God, which encompasses God's arm and fingers as well, is one of the most frequently employed anthropomorphisms of the Hebrew Bible. References to the hand of God occur numerous times in the Pentateuch alone, particularly in regards to the unfolding narrative of the Israelites' exodus from Egypt (cf. Exodus 3:19–20, Exodus 14: 3, 8 ...
The enforcement of the three-finger sign (as opposed to the two-finger sign of the "Old Rite"), as well as other Nikonite reforms (which alternated certain previous Russian practices to conform with Greek customs), were among the reasons for the schism with the Old Believers whose congregations continue to use the two-finger sign of the cross ...
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
When the priest must hold the chalice with one hand, he takes it by the knot. When he holds it with both hands, he takes it, as a general rule, with the right hand by the knot, and with the left by the foot. Before the consecration and after the ablution, he places his thumb in front of the knot, and all the other fingers behind. [1]
The two index fingers, however, are separated by a small gap [3 ⁄ 4 inch (1.9 cm)], [10] and some scholars think that it represents the unattainability of divine perfection by man. [11] Many hypotheses have been formulated regarding the identity and meaning of the twelve figures around God.