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Matthew 21:1–5. Jesus, the disciples and the crowd went to Bethphage from Jericho (20:29). Jesus ordered two disciples: "In that village you'll find a donkey and her colt, untie them and bring them to me." "Say that the Lord needs them." Narrator claims this fulfilled a prophecy. Mark 11:1–3
"All Glory, Laud and Honour" is an English translation by the Anglican clergyman John Mason Neale of the Latin hymn "Gloria, laus et honor", which was written by Theodulf of Orléans in 820. [1] It is a Palm Sunday hymn, based on Matthew 21:1–11 and the occasion of Christ's triumphal entry into Jerusalem. [2]
Ride On in Majesty", [1] is a Christian hymn written by Henry Hart Milman in 1820. [2] It is a Palm Sunday hymn and refers to Matthew 21 :1–17 and Jesus' triumphal entry into Jerusalem . [ 3 ]
The name "Palm Sunday" is a misnomer; the "verba" or "dwarfed spruce" is used instead. According to tradition, on the Saturday before Palm Sunday the Lithuanians take special care in choosing and cutting well-formed branches, which the women-folk decorate with flowers. The flowers are meticulously tied onto the branches, making the "Verba".
Palm Sunday is the last week of Lent before Easter Sunday. It is the first day of Holy Week , the most sacred seven days of the Catholic calendar. Many Protestant religions also honor Palm Sunday.
Crowd from Jerusalem went out to meet Jesus with palm branches: "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the king of Israel!" Fetching the donkey(s) Matthew 21:6–7. Two disciples fetched the donkey and colt. [no reaction owners/bystanders] two disciples brought donkey and colt to Jesus. Jesus sat on both ...
Cross reference: Matthew 21:13, Luke 19:46; Jesus combines quotes from Isaiah 56:7 and Jeremiah 7:11 in Matthew 21:13, [15] which is a parallel verse to this verse and Luke 19:46. Both are from expositions on the nature of the Temple.
The narrative occurs near the end of the Synoptic Gospels (at Matthew 21:12–17, [1] Mark 11:15–19, [2] and Luke 19:45–48) [3] and near the start of the Gospel of John (at John 2:13–16). [4] Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover .