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The first baptisms in early Christianity are recorded in the Acts of the Apostles. Acts 2 records the Apostle Peter, on the day of Pentecost, preaching to the crowds to "repent and be baptised in the name of Jesus Christ for the remission (or forgiveness) of sins" ().
Baptism and the Spirit: The sequence of events seems to imply that 'baptism in the name of Jesus' (verse 12, 16) and the reception of the Spirit (verse 15) were 'two distinct events for the Samaritans' and that the Spirit could only come with the laying on of hands by the apostles (verse 17), but this should not be treated as a universal ...
There is a scholarly consensus that the earliest Christian baptism was by immersion and in the name of Jesus Christ or the name of the Lord as found in scripture references (Acts 2:38, Acts 8:16, Acts 10:48, Acts 19:5, Acts 22:16) [79] Thomas Schreiner likewise states that "Most scholars agree that immersion was practiced in the NT", [80 ...
For a list of parables told by Jesus, ... From the Acts of the Apostles. Ascension of Christ ... For a list of events in the Book of Revelation, see ...
Then Paul said, "John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus". [8] "Believe on him" is the translation used by the King James Version and New King James Version. The more natural phrase "believe in him" is used by the New American ...
In the New Testament book of Acts, speaks to a “pouring out” of the Holy Spirit (Acts 2:17,18,33; Acts 10:45).However, none of these verses refer directly to baptism.It may also indicate that Luke’s concept of baptism includes, or allows for, baptism by pouring.
In Acts 18:24–28, Luke reports the couple explaining Jesus' baptism to Apollos, an important Jewish-Christian evangelist in Ephesus. Paul indicates Apollos is an apostle, [ 12 ] : pp.230–231 an "eloquent speaker" who had a "thorough knowledge of the Scriptures".
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...