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Non nobis Domine is usually sung as a three-part perpetual canon with the two following voices entering at the lower fourth and lower octave in relation to the lead melody (dux). This is the version given in most of the early sources, but many other solutions are technically possible, a fact which has perhaps contributed much to its enduring ...
The five-part setting was particularly popular with English musicians, as the seven surviving manuscript sources show. It provided the model for Byrd's Civitas sancti tui (Part II of Ne irascaris Domine) and the source for the famous Non nobis Domine canon, as well as Thomas Morley's canzonet In nets of golden wires published in 1595
Nesciens mater for eight voices, a tour de force of canon writing, being a quadruple canon at an interval of the fifth, proceeding a space of two measures. Non nobis Domine (written for the birth of the Princess Renée, October 25, 1510) O Maria piissima; Quis dabit oculis nostris (on the death of Queen Anna, January 9, 1514)
The Latin hymn "Non nobis" is based on Psalm 115. Several clergymen chose the beginning for their motto as an expression of humility, including the Italian archbishop Giuseppe Siri [10] and the Filipino archbishop José S. Palma. [11] The first verse in Latin, "Non Nobis Domine" became the motto of the Knights Templar. [12] [13]
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the responsory In manus tuas, Domine (Into Your Hands, Lord) the Canticle of Simeon, Nunc dimittis, from the Gospel of Luke, framed by the antiphon Salva nos (Save us Lord) a concluding prayer; a short blessing (Noctem quietam et finem perfectum concedat nobis Dominus omnipotens. Amen.) a Marian antiphon used for the appropriate liturgical ...
The text of "Dona nobis pacem" is a short prayer for peace from the Agnus Dei of the Latin mass. [1] [2] [3] In the round for three parts, it is sung twice in every line. [4] The melody has been passed orally. [4] It has traditionally been attributed to Mozart but without evidence. [1] English-language hymnals usually mark it "Traditional". [5]
That the Roman Canon has an epiclesis in this prayer is one of five existing opinions; the other opinions are: that the preceding Hanc igitur prayer, during which the 1962 canon has the priest extend his hands over the offerings, is the epiclesis; that the epiclesis is the Supplices te rogamus prayer after the words of institution; that the ...