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Ancient Faith Radio began in 2004 in the home of John Maddex, a former division manager of Moody Institute's 35 radio stations, who was attending All Saints Antiochian Orthodox Church in Chicago. Its initial form was Internet streaming of Orthodox liturgical music, with podcasts being added in 2005 with recordings of homilies from Fr. Patrick ...
The first daily podcast was The Path with Fr. Thomas Soroka, added in 2007. In 2009, Ancient Faith Radio received 135,000 iPod downloads a month. [2] [3] Station manager Bobby Maddex conducted a survey of the station's listeners in 2011 and found that converts to Orthodox Christianity outnumbered those raised in the Orthodox Church nearly three ...
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1]Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
According to Rabbinic Judaism, the Oral Torah or Oral Law (Hebrew: תּוֹרָה שֶׁבְּעַל־פֶּה , romanized: Tōrā šebbəʿal-pe) are statutes and legal interpretations that were not recorded in the Five Books of Moses, the Written Torah (תּוֹרָה שֶׁבִּכְתָב , Tōrā šebbīḵṯāv, '"Written Law"'), and which are regarded by Orthodox Jews as ...
In addition to numerous psalms read every day, the entire psalter is read each week, and twice each week during Great Lent, and there are daily readings of other scriptures; also many hymns have quotes from, and references to, the scriptures woven into them. On the numerous fast days there is prescribed abstention from meat and dairy products ...
Thomas Helwys Confession of Faith (1611) Baptist Confession of Faith (1644) Baptist Confession of Faith (1677/1689) The Orthodox Creed of the General Baptists (1678) The Philadelphia Confession (1688) New Hampshire Confession of Faith (1833) The Free-will Baptist Confession (1868) Abstract Principles for Southern Baptist Seminary (1858)
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The Syriac rite adds after "holy Immortal one" the words: "who wast crucified for us." This is the addition made by Peter the Dyer (gnapheús, fullos) Syriac Patriarch of Antioch (458-471), which addition was rejected by the Eastern Orthodox and which was adopted by the Non-Chalcedonians as a kind of proclamation of their faith. In the Syriac ...