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v. t. e. The Latin phrase extra Ecclesiam nulla salus (meaning "outside the Church [there is] no salvation" or "no salvation outside the Church") [1][2] is a phrase referring to a Christian doctrine about who is to receive salvation. The expression comes from the writings of Saint Cyprian of Carthage, a Christian bishop of the 3rd century.
The term baptism with fire originated from the words of John the Baptist in Matthew 3:11 (and the parallel passage in Luke 3:16).: [1]. Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" King James Version 1611
In Christian theology, baptism of desire (Latin: baptismus flaminis, lit. 'baptism of the breath', due to the belief that the Holy Spirit is the breath of God [1]), also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received.
Casabianca (poem) " Casabianca " is a poem by the English poet Felicia Dorothea Hemans, first published in The Monthly Magazine, Vol 2, August 1826. [1] The poem starts: Shone round him o'er the dead. It is written in ballad meter with the rhyme scheme ABAB.
"It Is Well With My Soul", also known as "When Peace, Like A River", is a hymn penned by hymnist Horatio Spafford and composed by Philip Bliss.First published in Gospel Hymns No. 2 by Ira Sankey and Bliss (1876), it is possibly the most influential and enduring in the Bliss repertoire and is often taken as a choral model, appearing in hymnals of a wide variety of Christian fellowships.
The conditional preservation of the saints, or conditional perseverance of the saints, or commonly conditional security, is the Arminian Christian belief that believers are kept safe by God in their saving relationship with him upon the condition of a persevering faith in Christ. [1] Arminians find the Scriptures describing both the initial act ...
[59] In this regard the Catechism of the Catholic Church references in particular two New Testament passages: "If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire" [60] and "so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire ...
t. e. In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God —by Christ's death and resurrection, [1] and the justification entailed by this salvation. The idea of Jesus' death as an atonement for human sin was recorded ...