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A god thus becomes a liberated soul – liberated of miseries, cycles of rebirth, world, karmas and finally liberated of body as well. This is called nirvana or moksha. Jainism does not teach the dependency on any supreme being for enlightenment. The Tirthankara is a guide and teacher who points the way to enlightenment, but the struggle for ...
Illustration of reincarnation in Hindu art. In Jainism, a soul travels to any one of the four states of existence after death depending on its karmas.. Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death.
Karma is an invisible force in Hinduism, whereas in Jainism it is a form of particulate matter which can adhere to the soul. [10] As per Jainism, the consequence of karma occurs by natural nirjara of karma particles from the soul. Hindus rejected this concept and believe that the God or the creator of this universe is karmaphaldata, and rewards ...
[125] [129] These features of Sikhism, along with its belief in Saṅsāra and the grace of God, are similar to some bhakti-oriented sub-traditions within Hinduism such as those found in Vaishnavism. [ 130 ] [ 131 ] Sikhism does not believe that ascetic life, as recommended in Jainism, is the path to liberation.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
The other four are: brahman (the one supreme god head, not to be confused with Brahmin), atma (soul or spirit), karma (actions and reciprocity, causality), samsara (principle of rebirth, reincarnation). Moksha, in Balinese Hindu belief, is the possibility of unity with the divine; it is sometimes referred to as nirwana. [102] [103]
Jainism does not believe in an intermediate state like some schools of Buddhism, instead the souls is seen as "leaping like a monkey" in a sheath of subtle karmas from the dead body to a new body. [105] Karma is believed to obscure and obstruct the innate nature and striving of the soul, as well as its spiritual potential in the next rebirth. [106]
Tirthankara. In Jainism, a Tirthankara (IAST: tīrthaṅkara; lit. ' ford -maker') is a saviour and supreme preacher of the dharma (righteous path). [1] The word tirthankara signifies the founder of a tirtha, [2] a fordable passage across saṃsāra, the sea of interminable birth and death. According to Jains, tirthankaras are the supreme ...