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Outside of the Gospels he is called the Father of mercies (2 Corinthians 1:3), the Father of glory (Ephesians 1:17), the Father of mercies (the Father of spirits (Hebrews 12:9)), the Father of lights (James 1:17), and he is referred by the Aramaic word Abba in Romans 8:15.
Sacred Name Bibles are Bible translations that consistently use Hebraic forms of the God of Israel 's personal name, instead of its English language translation, in both the Old and New Testaments. [1][2] Some Bible versions, such as the Jerusalem Bible, employ the name Yahweh, a transliteration of the Hebrew tetragrammaton (YHWH), in the ...
Christianity has long asserted a close relationship between the Hebrew Bible and New Testament. [83] In Protestant Bibles, the Old Testament is the same as the Hebrew Bible, but the books are arranged differently. Catholic Bibles and Eastern Orthodox Bibles contain books not included in the Hebrew Bible called Deuterocanonical books. [84]
Yahweh[a] was an ancient Levantine deity, the national god of the Israelite kingdoms of Israel and Judah, [4] and later the god of Judaism and its other descendant Abrahamic religions. Though no consensus exists regarding the deity's origins, [5] scholars generally contend that Yahweh is associated with Seir, Edom, Paran and Teman, [6] and ...
Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [2][3][4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to ...
The Old Testament/Hebrew Bible reveals YHWH (often vocalized with vowels as "Yahweh" or "Jehovah") as the personal name of God, along with certain titles including El Elyon and El Shaddai. [2][3][4] Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection "Hallelujah", meaning "Praise Yah", which is ...
The Book of Sirach provides evidence of a collection of sacred scriptures similar to portions of the Hebrew Bible. The book, which is dated to between 196 and 175 BCE [7] [8] (and is not included in the Jewish canon), includes a list of names of biblical figures in the same order as is found in the Torah (Law) and the Nevi'im (Prophets), and which includes the names of some men mentioned in ...
t. e. Papyrus 13, 3rd or 4th century AD, with the Epistle to the Hebrews in the original Koine Greek. The Epistle to the Hebrews[a] (Koinē Greek: Πρὸς Ἑβραίους, romanized: Pròs Hebraíous, lit. 'to the Hebrews') [3] is one of the books of the New Testament. [4]