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A mujtahid (Arabic: مُجْتَهِد, "diligent") is an individual who is qualified to exercise ijtihad in the evaluation of Islamic law. The female equivalent is a mujtahida . In general mujtahids must have an extensive knowledge of Arabic, the Qur'an, the Sunnah , and legal theory ( Usul al-fiqh ). [ 89 ]
A Mujtahid Muqayyad must pass rulings according to the confines of his particular madhhab (school of jurisprudence), or particular area of specialization. [6] This is according to the view that ijtihad or the ability of legal deduction can be achieved in specified areas, and does not require a holistic grasp of the Shariah and its entailing ...
Sefati achieved the highest jurisprudence degree (Ijtihad), an accomplishment made only by a small number of women. Her Ijtihad degree was approved by several ayatollahs, including Ayatollahs Ali Yari Gharavi-Tabrizi (a student of Ayatollah Naeini), Safi Gulpaygani , Fazel Lankarani , and Mohammad Hassan Ahmadi Faqih .
In Shia Islam, taqlid "denotes the following or "imitating" of the dictates of a mujtahid". [10] Following the greater occultation ( al-ghaybatu 'l-kubra ) in 941 CE (329 AH), the Twelver Shia are obliged to observe taqlid in their religious jurisprudential affairs by following the teachings of a thinker ( mujtahid ) or jurist ( faqih ). [ 11 ]
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Usulism (Arabic: الأصولية, romanized: al-ʾUṣūliyya) is the majority school of Twelver Shia Islam in opposition to the minority Akhbarism.The Usulis favor the use of ijtihad (reasoning) in the creation of new rules of jurisprudence; in assessing hadith to exclude traditions they believe unreliable; and in considering it obligatory to obey a mujtahid when seeking to determine ...
He was also noted for his great skills in poetry, oratory, and literature. [10] According to Taqi al-Din al-Subki , there was an consensus among Muslims that Ibn Daqiq al-'Id "was a mujtahid mutlaq [ ar ] (absolute/autonomous mujtahid ) with complete knowledge of legal sciences" as well as the mujaddid in the 8th Islamic century.
His ijtihad (independent judgement) led to criticism from the Zahiri and some Hanbali followers. Though his conflict with the leaders of the Zahiri school was resolved, his disagreements with the Hanbalis were more deep-set, leading to a violent altercation in which he was besieged in his own home.