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Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date.
Tafsir al-Qur'an al-Azim (Arabic: تفسير القرءان العظيم, romanized: Tafsīr al-Qurʾān al-ʿAẓīm), commonly known as Tafsir Ibn Kathir (Arabic: تفسير ابن كثير, romanized: Tafsīr Ibn Kathīr), is the Qur'anic exegesis by Ibn Kathir.
Al-Bayan Fi Tafsir al-Quran (The Elucidation of the Exegesis of The Qur'an and sometimes entitled The Prolegomena to the Quran) is a tafsir by the Shiite scholar Abu al-Qasim al-Khoei. [1] The book has been cited by Sunni scholars.
Al-Muharrar al-Wajiz fi Tafsir al-Kitāb al-'Aziz (Arabic: المحرّر الوجيز في تفسير الكتاب العزيز, lit. 'The Compendious Record in the Interpretation of the Mighty Book') [1] or shortly named al-Muharrar al-Wajiz (English: The Accurate and Brief Commentary), [2] better known as Tafsir Ibn 'Atiyya (Arabic: تفسير ابن عطية), is a classical Sunni tafsir ...
The Caspian Gates in Derbent, Russia, part of the defence systems built by the Sasanian Empire, often identified with the Gates of Alexander. Recitation of al-Kahf, verses 83-101, taken from a full recitation of Al-Kahf.
The prominent Khutba-i-Tafsir-i-Bayan al Quran by the author occupies a very pivotal place in all editions, because in this ‘Khutba’ Thanwi has discussed the causes for compiling this Tafsir. He Says: "I used to ponder about the compilation of a precise exegesis of Quran which can touch the important aspects and dimensions of society ...
Tafhim-ul-Quran (Urdu: تفہيم القرآن, romanized: Tafheem-ul-Quran, lit. 'Towards Understanding the Qur'an') is a 6-volume translation and commentary of the Qur'an by the Pakistani Islamist ideologue and activist Syed Abul Ala Maududi.
The Tafsir al-Qummi comprises at least two different tafsir s that have been combined: one by Ali ibn Ibrahim al-Qummi himself, and the other by Abu al-Jarud Ziyad ibn al-Mundhir, a companion of the fifth Imam Muhammad al-Baqir (c. 676 – c. 732) who later became the eponymous founder of the Jarudiyya (an early Zaydi sect).