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The papal inquisition developed a number of procedures to discover and prosecute heretics. These codes and procedures detailed how an inquisitorial court was to function. If the accused renounced their heresy and returned to the Church, forgiveness was granted and a penance was imposed.
Henry A. Kelly concludes that inquisition was "a brilliant and much-needed innovation in trial procedure, instituted by the greatest lawyer-pope of the Middle Ages" and that later "abusive practices" should be identified as a perversion of the original inquisitorial process.
The Roman Inquisition, formally Suprema Congregatio Sanctae Romanae et Universalis Inquisitionis (Latin for 'the Supreme Sacred Congregation of the Roman and Universal Inquisition'), was a system of partisan tribunals developed by the Holy See of the Catholic Church, during the second half of the 16th century, responsible for prosecuting individuals accused of a wide array of crimes according ...
In 1233, Gregory IX established the Papal Inquisition to regularize the prosecution of heresy. [8] The Papal Inquisition was intended to bring order to the haphazard episcopal inquisitions which had been established by Lucius III in 1184. Gregory's aim was to bring order and legality to the process of dealing with heresy, since there had been ...
The papal inquisition was restored in Languedoc after the death of Innocent IV on 7 December 1254. At the beginning of 1255, the Paris provincial of the Dominicans, under orders from Pope Alexander IV, appointed two inquisitors for the Toulouse region, and in 1259, two more Dominicans became inquisitors in Carcassonne. The Languedoc tribunals ...
During the inquisition itself a scribe would make quick notes in short form to record the conversation. These would then be expanded into full minutes, which were then presented to the accused for review and alterations in case of errors. Finally a final version would be recorded.
He quotes Pope Innocent V in saying that in order to receive aid from a demon, a person must enter into some form of pact with the demon. Eymerich then extrapolates on this postulate to demonstrate that any agreement with a demon is a heresy. Eymerich was among the first to condemn all forms of demonic conjuration as heresy.
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