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A Commentary on the Holy Bible, edited by J. R. Dummelow (1909) Peake's Commentary on the Bible, edited by Arthur Samuel Peake (1919). Revised edition, edited by Matthew Black and H. H. Rowley (1962) The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988)
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
James 5:11. ειδετε — א B ιδετε — A 𝔐. James 5:11. ο κυριος — א A (B) omit — 𝔐. James 5:12. υπο κρισιν — א A B εις υποκρισιν — 𝔐. James 5:14. αλειψαντες αυτον — א A (Ψ) 048 vid 𝔐 αλειψαντες — B P 1243 it ff vg ms cop sa mss. James 5:14
In Matthew 6, Jesus condemns doing what would normally be "good works" simply for recognition and not from the heart, such as those of alms (6:1–4), prayer (6:5–15), and fasting (6:16–18). The discourse goes on to condemn the superficiality of materialism and calls the disciples not to worry about material needs or fret about the future ...
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
James L. Crenshaw is the Robert L. Flowers Professor of the Old Testament at Duke University Divinity School. He is one of the world’s leading scholars in Old Testament Wisdom literature. He proposes that much of Proverbs was brought together at a time well after Solomon. He has been described as "a highly respected scholar" and an "excellent ...
At the extreme, the "healthy-minded" see sickness and evil as an illusion. James considered belief in the "mind cure" to be reasonable when compared to medicine as practiced at the beginning of the twentieth century. [12] James devotes two lectures to mysticism, and in the lectures, he outlines four markers common to mystical experiences. These ...
James E. Smith was born at St. Mary Hospital in Huntington, West Virginia, unlike his two older brothers who were born in India while his parents were missionaries there. James’ father was a preacher who met his mother while ministering at a church while attending Cincinnati Bible Seminary. James was raised based on Biblical teachings and values.