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Ham [a] (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah [1] and the father of Cush, Mizraim, Phut and Canaan. [2] [3] Ham's descendants are interpreted by Josephus and others as having populated Africa. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 ...
While Genesis 9 never says that Ham was black, he became associated with black skin, through folk etymology deriving his name from a similar, but actually unconnected, word meaning "dark" or "brown". [50] The next stage are certain fables according to ancient Jewish traditions.
According to the Bible, Ham discovered his father Noah drunk and naked in his tent, but instead of honoring his father by covering his nakedness, he ran and told his brothers about it. Because of this, Noah cursed Ham's son, Canaan, by saying that he was to be "a servant of servants" (Genesis 9:20–27). One interpretation of this passage ...
In 1981 Michel Gitton noted that while in most artistic depictions of the queen she is pictured with black complexion, [219]: 84 there are other cases in which she is shown with a pink, golden, blue, or dark red skin color. [219]: 74–5
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
Cush or Kush (/ k ʊ ʃ, k ʌ ʃ / Hebrew: כּוּשׁ Kūš; Ge'ez: ኩሽ), according to the Hebrew Bible, was the oldest son of Ham and a grandson of Noah. He was the brother of Mizraim, Phut, and Canaan. Cush was the father of Nimrod. [1] [2]
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In another biblical account, Ham discovered his father Noah drunk and naked in his tent. Because of this, Noah cursed Ham's son, Canaan to be "servants of servants". [12] [13]: 125 Although the scriptures do not mention Ham's skin color, some doctrines associated the curse with black people and used it to justify slavery. [13]: 125