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Strong's Exhaustive Concordance of the King James Bible defines the word as meaning "ruin"; i.e., death, punishment, or destruction.Olethros is found in the New Testament in 1 Corinthians 5:5, 1 Thessalonians 5:3, 2 Thessalonians 1:9, and 1 Timothy 6:9, where it is translated "destruction" in most versions of the Bible.
Cuslanus - a god in Cisalpine Gaul associated with Jupiter [3] Deus Latis - a Brittonic god; Deus Ducavavius - a god known from a lone inscription in Cisalpine Gaul [15] Deus Orevaius - a god known from a lone inscription at Cemenelum [15] Dorminus - god of the hot springs at Aquae Statiellae [15] Intarabus - a Gallic god of the Treveri; Esus ...
Apep the ultimate evil of Egyptian mythology in snake form; Isfet chaos, disorder, and injustice - opposed to Maat; Nu (mythology) primordial waters Set (deity) was not originally evil, but developed into a hated figure thanks to the invading Hyksos who identified him with their chief god, fights Apep.
Esus [a] is a Celtic god known from iconographic, epigraphic, and literary sources. The Roman poet Lucan's epic Pharsalia mentions Esus, Taranis, and Teutates as gods to whom the Gauls sacrificed humans. This rare mention of Celtic gods under their native names in a Latin text has been the subject of much comment.
In Irish mythology, Donn ("the dark one", from Proto-Celtic: *Dhuosnos) [1] [2] is an ancestor of the Gaels and is believed to have been a god of the dead. [2] [3] [4] Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), [5] where the souls of the dead gather. [6] He may have originally been an aspect of the ...
Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
The name Balor may come from Common Celtic *Boleros, meaning "the flashing one". [2]In the early literature he is also referred to as Balor Béimnech (Balor the smiter), [2] Balor Balcbéimnech (Balor the strong smiter), [3] Balor Birugderc (Balor of the piercing-eye), [4] Balor mac Doit meic Néid (Balor, son of Dot son of Nét) [5] or Balor ua Néit (Balor, grandson of Nét).
Celtic scholar Anne Ross suggests that his name, and that of a similar local god, Cocidius, may be epithets for a common general type of Celtic horned god. A horned head was found near the shrine of Belatucadros at Netherby, Cumbria but cannot be securely identified with the god.