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Among the Banu Hashim, Muhammad's clan, Ja'far ibn Abi Talib and Hamza ibn Abd al-Muttalib were two early Muslims. [24] Ubyda ibn al-Harith, some years senior to Muhammad, was another relative of him who embraced Islam early on. [25] Besides Abu Bakr, a young Talha ibn Ubayd Allah was another early convert from the Banu Taym clan in Mecca. [25]
The Qur'an refers to puberty in 6:152; 12:22; 17:34; 18:82: 22:5; 28:14; 40:67: 46:15 and 3 times in chapter 24 An-Nur (31, 58, 59), where reference is made to a prepubescent child's unawareness of sexual matters, which allows him or her to be with an adult whose state of dress would preclude more mature individuals from being present.
The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th ...
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
Since the first centuries of Islam, Arabic-speaking commentators of Jewish, Christian, and Islamic faith used the term Allah as a generic term for the supreme being. [59] Saadia Gaon used the term Allah interchangeably with the term ʾĔlōhīm. [59] Theodore Abu Qurrah translates theos as Allah in his Bible, as in John 1:1 "the Word was with ...
Al-Sīra al-Nabawiyya (Arabic: السيرة النبوية), commonly shortened to Sīrah and translated as prophetic biography, are the traditional biographies of the Islamic prophet Muhammad written by Muslim historians, from which, in addition to the Qurʾān and ḥadīth literature, most historical information about his life and the early history of Islam is derived.
Muhammad bin Hamid Al-Razi → Ibn Ishaq → Abdullah bin Abi Bakr . There are two problems with the chain. Muhammad ibn Hamid al-Razi considered unreliable transmitter by Al-Nasa'i, Abu Ishaq al-Jawzjani, and others. [36] Also, Ibn Ishaq narrates it on the authority of Abdullah Ibn Abu Bakr, even though the time difference between them was 69 ...
It is a narrative of the history of Arabia and the birth and the life of Muhammad. The biography consists of 85 short chapters, some as short as just two pages in length. Each chapter deals with an important event in the history of Islam and provides chronological context for the advent of the religion, as well as detailed information about ...