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The Kennicott Bible (Galician: Biblia Kennicott or Biblia de Kennicott), also known as the First Kennicott Bible, [1] is an illuminated manuscript copy of the Hebrew Bible, copied in the city of A Coruña in 1476 [2] by the calligrapher Moses ibn Zabarah [] and illuminated by Joseph ibn Hayyim.
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
The Codex Argenteus (Latin for "Silver Book/Codex") is a 6th-century illuminated manuscript, originally containing part of the 4th-century translation of the Christian Bible into the Gothic language. Traditionally ascribed to the Arian bishop Wulfila , it is now established that the Gothic translation was performed by several scholars, possibly ...
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
The Bible is not always what it seems to those who read it in the great prose of the English version or indeed, in any of the conventional versions. What it is may be partly suggested by a new rendering, such as the following pages present, that is, a fresh translation [1] of the original, not a revision of any English version."
The Geneva Bible (1557) became the "Bible of the Puritans" and made an enormous impression on English Bible translation, second only to Tyndale. Part of this was due to its issue as a small book, an octavo size; part due to the extensive commentary; and part due to the work and endorsement of John Calvin and Theodore Beza , two of the most ...
The English-language King James Version (KJV) of 1611 followed the lead of the Luther Bible in using an inter-testamental section labelled "Books called Apocrypha", or just "Apocrypha" at the running page header. [40] The KJV followed the Geneva Bible of 1560 almost exactly (variations are marked below). The section contains the following: [41]
The late Anglo-Saxon Old English Lapidary took the latter group as its subject. The symbolism of these sets had been explored by theologians since Saints Jerome and Augustine. [21] Various other schemes were developed, linking stones to particular saints, classes of angels, and other areas of Christianity. [3]