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The Decretals of Gregory IX (Latin: Decretales Gregorii IX), also collectively called the Liber extra, are a source of medieval Catholic canon law. In 1230, Pope Gregory IX ordered his chaplain and confessor , Raymond of Penyafort , a Dominican , to form a new canonical collection destined to replace the Decretum Gratiani , which was the chief ...
Gregory's reform was enacted in the most solemn of forms available to the Church, but the bull had no authority beyond the Catholic Church and the Papal States. The changes which Gregory was proposing included changes to the civil calendar over which Gregory had no authority (except in the Papal States). The text of the bull recognized this by ...
Gregory VII's ban on lay investiture was a key element of the reform, ultimately contributing to the centralized papacy of the later Middle Ages. [7] The reform of the church, both within it, and in relation to the Holy Roman Emperor and the other lay rulers of Europe, was Gregory VII's life work. It was based on his conviction that the church ...
The copies are dated to 11, 13 and 14 June. [1] Vox in Rama was one of a series of calls Gregory IX issued for crusades against heretics. Lucis eterne (29 October 1232) called for a crusade against the Stedinger. O altitudo divitiarum (10 June 1233) had the same object as Vox in Rama, but was sent to Konrad von Marburg alone.
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[11] The attitude that baptism should never be forced became one of the core tenets of the re-issues of the Sicut Iuadeis in the eleventh and twelfth century, following Gregory's ideas. [ 9 ] To avoid persecutions and massacres, Popes begun to re-issue the Constitutio pro Iudaeis in the Middle Ages and reference Gregory I.
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Gregory subsequently put the cardinal bishop of Albano, Henry, in charge of preaching the crusade in France and Germany. [4] The pope reissued Audita tremendi with some modifications on 30 October and 3 November, whereas a fourth version of the text was sent out by Gregory's successor Clement III on 2 January 1188.