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John Robert Walmsley Stott was born on 27 April 1921 in London, England, to Sir Arnold and Emily "Lily" Stott (née Holland). [3] His father was a leading physician at Harley Street and an agnostic, [4] while his mother had been raised Lutheran [5] and attended the nearby Church of England church, All Souls, Langham Place. [6]
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Cpsoper made it clear in the talk above that he was speaking of the traditional evangelical view, but doubled-down on the phrase he wrote by adding two references: John Stott and Annihilationism and A traditionalist response to John Stott's arguments for annihilationism (PDF), Journal Evangelical Theological Society. They support the wording ...
People who believe in Annihilationism. ... John Wenham; Edward White (Free-Church minister) This page was ...
"Branhamism" (also known as "Branhamology" [1]) refers to the unique theology and key doctrines taught by William Marrion Branham, including his eschatological views, annihilationism, oneness of the Godhead, predestination, eternal security, and the serpent's seed. [2]
Edward William Fudge (July 13, 1944 – November 25, 2017) was an American Christian theologian and lawyer, best known for his book The Fire That Consumes in which he argues for an annihilationist Biblical interpretation of Hell.
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The Seventh-day Adventist position on annihilationism isn't stated with clarity here; it is a bit of a cross between annihilationism and everlasting. Although SDAs teach that hell is a fire that will eventually burn out when the last person has been tortured long enough, the duration of torture depends on how bad the person was.