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The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church. However, there are arguments that some of these writings are post-Pauline interpolations. [1]
The text refers to her alongside Andronicus as noteworthy "among the apostles". Early interpretations, including patristic sources, predominantly affirm her identity as a female figure recognized in apostolic circles. [8] [9] Additionally, Junia was a female, and an apostle according to scholarly consensus among different academic fields. [10]
Junia or Junias (Biblical Greek: Ἰουνία / Ἰουνίας, Iounia / Iounias) was a Christian in the first century known from Paul the Apostle's letter to the Romans.. There has been dispute surrounding both Junia's gender and apostolic status, although she has been viewed as female through most of Christian history as well as by the majority of scholars.
Claudia – greeted by Paul the Apostle. 2 Timothy [36] Cozbi – A Midianite princess who was killed by Phinehas (grandson of Aaron ) because her evil influence was seen as the source of a plague among the Israelites according to Numbers 25. [ 37 ]
[38] [39] [40] Carla Ricci notes that, in lists of the disciples, Mary Magdalene occupies a similar position among Jesus's female followers as Simon Peter does among the male apostles. [40] That women played such an active and important role in Jesus's ministry was not entirely radical or even unique; [35] [37] inscriptions from a synagogue in ...
Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of ...
That Andronicus and Junia were "well known among the apostles" meaning "well known to the apostles" If the first view is correct then Paul may be referring to a female apostle [59] [60] – the Greek name (Iounian) is in the accusative and could be either Junia (a woman) or Junias (a man). [61]
Women constitute the majority of members of consecrated life in the Catholic Church; in 2010, there were around 721,935 professed women religious. [1] Motherhood and family are given an exalted status in Catholicism, with The Blessed Virgin Mary holding a special place of veneration.