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The term "Harmony with Nature" refers to a principle of amicable and holistic co-existence between humanity and nature. [1] It is used in several contexts, most prominently in relation to sustainable development [2] and the rights of nature, [3] [4] both aimed at addressing anthropogenic environmental crises.
Kepler divides The Harmony of the World into five long chapters: the first is on regular polygons; the second is on the congruence of figures; the third is on the origin of harmonic proportions in music; the fourth is on harmonic configurations in astrology; the fifth is on the harmony of the motions of the planets. [7]
Arcadia (Greek: Αρκαδία) refers to a vision of pastoralism and harmony with nature.The term is derived from the Greek province of the same name which dates to antiquity; the province's mountainous topography and sparse population of pastoralists later caused the word Arcadia to develop into a poetic byword for an idyllic vision of unspoiled wilderness.
The concept of the struggle for existence (or struggle for life) concerns the competition or battle for resources needed to live. It can refer to human society, or to organisms in nature. The concept is ancient, and the term struggle for existence was in use by the end of the 18th century.
Leibniz used the phrase as a definition of "harmony" (Harmonia est unitas in varietate) in his Elementa verae pietatis, sive de amore dei 948 I.12/A VI.4.1358. Leibniz glosses the definition Harmonia est cum multa ad quandam unitatem revocantur which means the 'Harmony' is when many [things] are restored to some kind of unity.
Illustration of the analogy between the human body and a geocentric cosmos: the head is analogous to the cœlum empyreum, closest to the divine light of God; the chest to the cœlum æthereum, occupied by the classical planets (wherein the heart is analogous to the sun); the abdomen to the cœlum elementare; the legs to the dark earthy mass (molis terreæ) which supports this universe.
This book largely seeks to refute the claims made by Berkeley's contemporary John Locke about the nature of human perception. Whilst, like all the Empiricist philosophers, both Locke and Berkeley agreed that we are having experiences , regardless of whether material objects exist, Berkeley sought to prove that the outside world (the world which ...
However, the term appears to have come into common use in the medical and public health literature in the mid-twentieth century. [ 41 ] [ 42 ] This was strengthened in 1971 by the publication of Epidemiology as Medical Ecology , [ 43 ] and again in 1987 by the publication of a textbook on Public Health and Human Ecology . [ 44 ]