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The Jains set fire to Sambandar's dwelling, but Sambandar transferred the fire to the king's body in form of a fever. The Jains unsuccessfully tried to cure the king's fever with peacock feathers and mantras. Sambandar then cured the king by applying sacred ash to his body and chanting the Om Namah Shivaya mantra. The Jains then challenged ...
Ghantakarna is invoked for protection from variety of obstacles and difficulties such as epidemics, diseases, fire, invasions, ghosts. [2] [1] He is also invoked for the protection from the opponents of Jainism. [1] Mahudi Jain temple is one of the popular Jain pilgrimage centres of India. [1]
Dhyandas who always accompanied Bawa Lalji also left his body 7 days prior to Bawa Lalji as he could not bear the separation of Bawa Lalji. Their samadhis are present at this place and every year after Deepawali a fair of 10 days is celebrated here in fond memories of Bawa Lalji and Dhyan Das ji during which Ram Katha or Bhagvat katha is ...
Dutthagamani ceremoniously enters with the urn atop his head; but as he is about to place the urn on the golden throne, the relics rise into the air and form Buddha, with each of the 32 major signs and 80 lesser signs of a great man. In this form he performs the twin miracle of fire and water, fulfilling the fifth of his death bed resolutions.
Gajanan Maharaj was an ardent user of marijuana and hashish, exemplified in almost all available images in the public domain from the time of his attaining samadhi. Even the temple premises where he attained samadhi and his sitting position with one hand at the top,showing like an elephant a symbolic representation of shri Ganapathy Dev ...
Manikkavacakar was a 9th-century Tamil saint and poet who wrote Thiruvasagam, a book of Shaiva hymns. Speculated to have been a minister to the Pandya king Varagunavarman II (c. 862 CE–885 CE) [1] (also called Arimarthana Pandiyan), he lived in Madurai.
The Ādittapariyāya Sutta (Pali, "Fire Sermon Discourse"), is a discourse from the Pali Canon, popularly known as the Fire Sermon. [1] In this discourse, the Buddha preaches about achieving liberation from suffering through detachment from the five senses and mind.
Nachiketa first asked for peace for his father and himself, when he returned to his father. Yama agreed. Next, Nachiketas wished to learn the sacred fire sacrifice, which Yama elaborated. For his third boon, Nachiketas wanted to learn the mystery of what comes after the death of the body. [9] Yama was reluctant on this question.