Search results
Results From The WOW.Com Content Network
It was at this point that the Resurrection was revealed to them, and they were commissioned to go and tell the Apostles. They were, in effect, the apostles to the Apostles. For this reason, the myrrhbearing women, especially Mary Magdalene, are sometimes referred to as "equal to the Apostles." Joseph of Arimathea was a disciple of Jesus, but ...
The text refers to her alongside Andronicus as noteworthy "among the apostles". Early interpretations, including patristic sources, predominantly affirm her identity as a female figure recognized in apostolic circles. [8] [9] Additionally, Junia was a female, and an apostle according to scholarly consensus among different academic fields. [10]
In the ancient world, many patriarchal cultures believed that women were inferior to men [98] and that they were, in essence, "imperfect men" who had not fully developed. [98] When Peter challenges Mary's authority in this saying, he does so on the widely accepted premise that she is a woman and therefore an inferior human being. [ 103 ]
Women at the burial: Matthew 27:61 Mary Magdalene and the other Mary were there, sitting opposite the tomb Mark 15:47 Mary Magdalene and Mary of Joses saw where he was laid Luke 23:55 the women who had come with him from Galilee Women visiting the tomb: Matthew 28:1 Mary Magdalene and the other Mary Mark 16:1
Junia is also mentioned. According to Bart Ehrman, Paul praises Junia as a prominent apostle [15] who had been imprisoned for her labour. Junia is "the only female apostle named in the New Testament". [16] Ian Elmer states that Junia and Andronicus are the only "apostles" associated with Rome that were greeted by Paul in his letter to the Romans.
Junia or Junias (Biblical Greek: Ἰουνία / Ἰουνίας, Iounia / Iounias) was a Christian in the first century known from Paul the Apostle's letter to the Romans.. There has been dispute surrounding both Junia's gender and apostolic status, although she has been viewed as female through most of Christian history as well as by the majority of scholars.
That Andronicus and Junia were "well known among the apostles" meaning "well known to the apostles" If the first view is correct then Paul may be referring to a female apostle [59] [60] – the Greek name (Iounian) is in the accusative and could be either Junia (a woman) or Junias (a man). [61]
Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of ...