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According to tradition, it was located on the banks of the Acheron river in Epirus, near the ancient city of Ephyra. This site was believed by devotees to be the door to Hades, the realm of the dead. The site is at the meeting point of the Acheron, Pyriphlegethon and Cocytus rivers, believed to flow through and water the kingdom of Hades. The ...
The Homeric poems describe the Acheron as a river of Hades, into which Cocytus and Phlegethon both flowed. [4] [5] The Roman poet Virgil called the Acheron the principal river of Tartarus, from which the Styx and the Cocytus both sprang. [6] The newly dead would be ferried across the Acheron by Charon in order to enter the Underworld. [7]
Lerna Lake was one of the entrances to the Underworld. [3] [4] Odysseus visited the Underworld, entering through river Acheron in northwest Greece. [5] Orpheus traveled to the Greek underworld in search of Eurydice by entering a cave at Taenarum or Cape Tenaron on the southern tip of the Peloponnese. [6]
The Project Lyobaa research team discovered a system of caves and passageways believed to be the “hellish” entrance, also known as the temple of Lyobaa, in the southern Mexican state of Oaxaca ...
Rivers are a fundamental part of the topography of the underworld and are found in the earliest source materials: [12] In Homer's Iliad, the "ghost" of Patroclus makes specific mention of gates and a river (unnamed) in Hades; [13] in Homer's Odyssey, the "ghost" of Odysseus's mother, Anticlea, describes there being many "great rivers and appalling streams", and reference is made to at least ...
Cocytus / k oʊ ˈ s aɪ t ə s / or Kokytos / k oʊ ˈ k aɪ t ə s / (Ancient Greek: Κωκυτός, literally "lamentation") is the river of wailing in the underworld in Greek mythology. [1] Cocytus flows into the river Acheron, on the other side of which lies Hades, the underworld, the mythological abode of the dead.
The lake to which this belief seems to have been first attached was the Acherusia in Thesprotia, through which the river Acheron flowed. [1] Other lakes or swamps of the same name, and believed to be in connection with the lower world, were near Hermione in Argolis, [2] near Heraclea in Bithynia, [3] between Cumae and cape Misenum in Campania, [4] and lastly in Egypt, near Memphis.
The cave's dark, black entrance inspired the idea that the Devil lived inside. [3] Other stories of the name's origin say that one of the rocks near the entrance was thought to look like the Devil [4] or that warm water vapour drifting from the cave in the winter had an eerie effect. [5] [6] See also Hell Gorge, Pekel, Maribor, and Pekel, Trebnje.