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He was a proponent of the humoral theory that classified disorder as imbalances of the 4 fluids of the body. Aristotle was unable to dissect humans but did so to many animals and was an early founder of comparative anatomy. Aristotle did contend quasi spiritual manifestations of the body principally through sexual distinctions.
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
Herophilos (/ h ɪ ˈ r ɒ f ɪ l ə s /; Ancient Greek: Ἡρόφιλος; 335–280 BC), sometimes Latinised Herophilus, was a Greek physician regarded as one of the earliest anatomists. Born in Chalcedon, he spent the majority of his life in Alexandria. He was the first scientist to systematically perform scientific dissections of human ...
Epicureanism divided pleasure into two broad categories: pleasures of the body and pleasures of the mind. [42] Pleasures of the body involve sensations of the body, such as the act of eating delicious food or of being in a state of comfort free from pain, and exist only in the present. [42]
Much of the nomenclature, methods, and applications for the study of anatomy can be traced back to the works of the ancient Greeks. [3] In the fifth-century BCE, the philosopher Alcmaeon may have been one of the first to have dissected animals for anatomical purposes, and possibly identified the optic nerves and Eustachian tubes. [4]
Of all the Greek philosophical schools, Epicureanism was the one most at odds with the new Christian teachings, since Epicureans believed that the soul was mortal, denied the existence of an afterlife, denied that the divine had any active role in human life, and advocated pleasure as the foremost goal of human existence. [131]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.