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This offering is sometimes called the priestly dues, as it is intended for the priests of Aaron's lineage. The first obligation that was incumbent upon an Israelite or Jew was to separate from his harvested grain, such as wheat, barley, or spelt, wine (including unpressed grapes) and oil (including unpressed olives) the one-fiftieth portion of these products [23] (or one-fortieth, if he were a ...
In halakah (Jewish law), the word terumah by itself refers to the "great offering" (terumah gedolah). [21] According to Hizkuni , this terumah is called "great" because it is the first of all tithes given on produce, and thus is given from the "greatest quantity of produce" before any other gift is given. [ 22 ]
Vestige of a Jewish gravestone depicting a tzedakah box. The earliest mention of a tzedakah box is in connection with the priest Jehoiada , who crafted a chest with a hole in its lid, positioning it next to the altar 's main entrance on the southern side of the Temple .
The Hebrew Bible teaches the obligation to aid those in need, but does not employ one single term for this obligation. [3] The term tzedakah occurs 157 times in the Masoretic Text, typically in relation to "righteousness" per se, usually in the singular, but sometimes in the plural tzedekot, in relation to acts of charity.
13. the inner organs of certain offerings, that which is removed from the Nazirite offering 14. the skins of certain offerings. Ten gifts which might be given (or consumed) outside of Jerusalem were: 15. Terumah gedolah 16. Terumat hamaaser – a tithe of the Levite's tithe 17. Challah (Dough offering) 18. the first shearing of the sheep 19.
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This "tithe of the tithes" is a derivative of the tithe offering (Hebrew: תרומת המעשר terumat ha-maaser) – a rabbinical Hebrew term based on the commandment in the Hebrew Bible to give a tithe maaser of 10% to the Levites.
The first tithe (Hebrew: מעשר ראשון, romanized: maʿśēr rîshôn) is a positive commandment in the Torah requiring the giving of one tenth of agricultural produce to charity, after the giving of the standard terumah, to the Levite (or Kohen). This tithe is required to be free of both monetary and servicial compensation.