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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
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Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards ...
Fi Zilal al-Qur'an (Arabic: في ظِلالِ القرآن, romanized: Fī Ẓilāl al-Qurʾān, lit. 'In the Shade of the Qur'an') is a highly influential commentary of the Qur'an, written during 1951-1965 by the Egyptian revolutionary Sayyid Qutb (1906-1966), a leader within the Muslim Brotherhood.
Imran ibn Husain ibn ‘Ubayd ibn Khalaf al-Khuzā’i (Arabic: عمران بن حُصَيْن) (d. 52 AH c. 673 CE in Basra, Iraq) was one of the Sahaba (Companions) of the Islamic Prophet Muhammad and a well-known reciter of the Quran, a Qadhi (Judge) and narrator of hadith.
Maryam bint Imran (Arabic: مَرْيَم بِنْت عِمْرَان, romanized: Maryam bint ʿImrān, lit. 'Mary, daughter of Imran') holds a singularly exalted place in Islam. [1] The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. Moreover, she is the only woman named in the Quran.
The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "taagheena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. [3]
According to most scholars of the Islamic tradition, the chapter is a Medinan surah, i.e. it was revealed during the Medinan phase of Muhammad's prophethood. Some commentators say that verse 24 was an exception and was revealed in Mecca, and others say that verses 23–31 were revealed in Mecca.